14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.16 If any man have ears to hear, let him hear.17 And when he was entered into the house from the people, his disciples asked him concerning the parable.18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?20 And he said, That which cometh out of the man, that defileth the man.21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:23 All these evil things come from within, and defile the man. (Mark 7:14-23 KJV)
Jesus has gathered a crowd around him to again repudiate some of the burdensome Jewish ceremonial laws that obscured the quest for purity that pleases God. He explained that it is no food, nor eating it with unclean hands, that make a person unclean, but the multitude of evil inclinations that reside deep in the heart. Popular author and conference speaker Jerry Bridges declares: 'Thus we have an implacable enemy of righteousness right in our own hearts. What diligence and watchfulness is required of us when this enemy in our souls is read to oppose ever effort to do good.'
Bridges teaches that the heart is deceitful. Only God can know with certainty what lies within us (see Jer 17:9-10). We have hidden motives, many of which are rooted in sinful desires. The heart excuses, rationalizes, and justifies our actions. It blinds us to entire areas of sin in our lives. It causes us to deal with sin using only halfway measures, or to think that mental assent to the Word of God is the same as obedience (Ja 1:22).
A second things we should realize is that indwelling sin works through our desires. Ever since his fall in the Garden of Eden, man has listened to his desires more than his reason! We are speaking here, however, about the evil desires that lead us into sin! If we are to win this battle for holiness, we must recognize that the basic problem lies within us.'
What does this all mean for stewardship? It means that we must acknowledge that the sinful desires and inclinations that come from deep within us keep us from doing what we are called to do. We cannot always discern what they are, where they lurk and how they have disguised themselves. But the Scriptures suggest a few: fear (see Ge 3:10), envy (see Pr 14:30), hatred (see Gal 5:20), selfish ambition (see Jas 3:14), the cravings of sin, the lust of the eyes and pride in possessions (see 1Jn 2:16). And thee list goes on.
To discern these negatives, a steward must allow God to search his or her heart and mind, 'for the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart' (Heb 4:12). It is also a matter of study and discernment in recognizing the subtle and not-so-subtle influences of the world and its attitude towards service, spirituality, sex, freedom, family, money, possessions, time environment, and all types of relationships.
We can steward our hearts by being mindful of what we absorb through our senses, not only keeping out the bad influences, but taking in the good (see Php 4:8).
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