Sharpening the Focus

5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?6 But because I have said these things unto you, sorrow hath filled your heart.7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:9 Of sin, because they believe not on me;10 Of righteousness, because I go to my Father, and ye see me no more;11 Of judgment, because the prince of this world is judged.12 I have yet many things to say unto you, but ye cannot bear them now.13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. (John 16:5-15 KJV)

Jesus had promised the Holy Spirit (see Jn 14:26), who would teach the disciples and cause them to remember Jesus' words. Now Jesus tells them that the Holy Spirit will 'convict the world of guilt in regard to sin and righteousness and judgment' (Jn 16:8) and that the Spirit of truth will guide them and teach them (see (Jn 16:12-13). Then Jesus tells his disciples that the Spirit will bring glory to him and take all that he is and all that he possesses (given to him by the Father) and make it known to them - and secondarily to all believers see (Jn 16:14-15). The role of the Holy Spirit is to convey, in immediate and tangible ways, all that Jesus is to those who believe in him.

Therefore, our relationship to the Holy Spirit is always in reference to Jesus Christ, says theologian J. I. Packer. He proposes that we do not ask 'Do you know the Holy Spirit?' but 'Do you know Jesus Christ?'

Do you know enough about him? Do you know him well? Those are the questions the Spirit himself desires us to ask. For he is self-effacing, as we saw. His ministry is a floodlight ministry in relation to Jesus, a matter of spotlighting Jesus' glory before our spiritual eyes and of matchmaking between us and him. He does not call attention to himself or present himself to us for direct fellowship as the Father and Son do; his role and his joy is to further our fellowship with them both by glorifying the Son as the object for our faith and then witnessing to our adoptions through the Son into the Father's family.

What is even more germane to the discussion of stewardship is this question that Packer says we should ask of ourselves and of each other - not 'Do you have the Holy Spirit?' but 'Does the Holy Spirit have you?'

Does he have all of you, or only some parts of you? Do you grieve him (see Eph 4:30), or are you led by him (see Ro 8:12-14; Gal 5:18-24)? Do you rely on him to enable you for all those responses to Christ to which he prompts you? Do you reckon with the fact that 'your body is a temple of the Holy Spirit, who is in you, whom you have received from God' (1Co 6:19)? ... Here again, the specific questions must be understood Christ-centeredly; they are all in reality ways of asking whether Christ your Savior is Lord of your life. But to ask them in relation to the Spirit, who indwells us in order to transform us and who works constantly in our hearts and minds to bring us close to Christ and keep us there and who is himself as close as can be to any foul thinking or behavior in which we allow ourselves to engage, is to give them a force and a concreteness that otherwise they might not have. In the world of projecting pictures onto screens this would be called sharpening the focus.